This is part of an on-going series, for all posts in this series see the tag Chrystal’s Story.

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A note from Chrystal: I was born a fourth-generation Christian Scientist, and finally left the religion when I was in my 40s. In this blog series, I will do my best to share with you my 40+ year journey. I have done my best to make the journey sequential, but it’s also themed to a large extent, and sometimes it has been necessary to take things out of sequence to share a theme. 

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My Second Lump (Part 2)

The following is a flashback to when I was nearing the end of my branch church membership, with a problem that had spanned more than a decade of my life:

The growing lipoma on my back was now causing so much pain to my neck, that I couldn’t straighten my head for a few days at times. And, of course, being in Christian Science, I couldn’t take Advil to even relieve the pain. I remember walking around with tears in my eyes over the amount of pain I was in, and hiding in my house. I was raised to hide in my house when I was in pain. How can a community reach out to help you, when you’re hiding in your house? I remember a Mormon woman who lived in my neighborhood, and for some reason socially, she stopped by my house and we had a little visit, and I couldn’t straighten my head up that day. She so lovingly said to me, “that looks really painful.” I assured her I was fine, that it had happened before, and I would be fine soon. I was NOT fine! I couldn’t straighten my head, I had tears in my eyes, and if I tried to move my head in any way, I would cry out in incredible pain! I remember the love in her eyes. She was genuinely concerned for my well-being, and she was only a neighbor; I know now that if I ever needed someone to help me, and I called her, I know she would be there for me, even though I wouldn’t consider us “friends.” She was my neighbor and she has genuine love in her heart for humanity.

After a decade of praying with various practitioners (including my Teacher) about the lump, I remember feeling discouraged. I was so discouraged. I would rally myself and pray again. Because Christian Scientists are supposed to “yield not to discouragement.”

Individuals are consistent who, watching and praying, can “run, and not be weary; . . .walk, and not faint,” who gain good rapidly and hold their position, or attain slowly and yield not to discouragement. God requires perfection, but not until the battle between Spirit and flesh is fought and the victory won. – “Science and Health,” p. 254

Christian Scientists are taught that “discouragement makes the problem worse, and makes it harder to heal.” So I prayed. I payed practitioners to pray. I payed my Teacher to pray.  

I would see the 2 ladies at my second branch church who had the growths on them that were more pronounced, and I didn’t want to end up like that. Mine, at least, I could hide by wearing a patterned shirt. They couldn’t hide theirs any longer, no matter how they tried. I felt so sorry for them, to not be able to hide their problem any longer. And then I would chastise myself for thinking such things. I wanted to hug them and say, “I have a lump too, but I can hide mine,” but for someone to speak up & say, “I see your problem and I want to support you and share love with you” is verboten in the Christian Science culture. Speaking up about it makes it “more real.” Because by not speaking, it’s “not real.”

Our voice is given so much power in Christian Science. Apparently, just talking can do many things – it can make lumps grow, it can cause fevers, poison ivy, infectious diseases. It can ruin vacations, it can rain fire and brimstone on a bad church member. I am positive they believe words can kill, so they won’t speak unless it is cheerful, superficial, happy nonsense. I am wondering if I believe it is this sort of thing that drives people completely insane. (Denying our very existence, to our core. How can it keep us sane and normal if we deny 100% of our humanity?)

At some point, probably a year after my wonderful success with the “Church Alive” experience, I decided it was time to get this lump removed from my shoulder, by a medical doctor. It had gone on long enough. My arm would go to sleep for 45 minutes at a time, and I couldn’t wake it up. And that didn’t feel good to me. (It scares me a lot now that I am out of Christian Science and someone pointed out that this was pushing on a nerve, and it’s a good thing I didn’t have to lose my whole arm!) I voluntarily pulled my name out of “The Christian Science Journal.” (This means I was no longer a Journal Listed Christian Science Practitioner. I wasn’t kicked out or anything; I chose to do this for my own reasons. I left on good terms and was told I could come back within 6 months if I wanted, if it was longer than that, I would have to apply from scratch again.)

Then, began the guilt. Oh, the guilt. And I had no one to talk to about it. I had to suffer with my guilt at having “failed.” I had failed to heal it. I had failed to have enough faith. I had failed to pray enough. I had failed all the Practitioners that had prayed for me over the last 5+ years.

I know all the words to victim blame myself, and I made liberal use of all of them. Then, of course, I probably entered the depression that had probably started but been bulldozed over by “Knowing the Truth” and “Getting on with things I had to do anyway.” So I dealt with depression and guilt with the only way I knew how: by denying them. For months. I think it took me about 8 months to get over the guilt, and I finally started trying to find a doctor. (At this point, I was now a Sunday School teacher at the Unity Church.)

Now, someone who grew up going to doctors, might know where to start when looking for a doctor. But this was all brand new to me. I didn’t know how to find a doctor. (The doctor who removed my first lump, wasn’t covered by our new insurance.) I didn’t know what kind of doctor I wanted. It took me many months to find one. And of course, you can’t just walk in and say, “remove this please.” They had to send me to another doctor for a sonogram to look at it. Then results had to be done up. Then I had to have a consultation. Then I had to go to the operation. I was put under for the procedure (that was my choice – because the pain of the much smaller lump had been unbearable to me, and I couldn’t go through that again). I think this was in 2011. Then I had so many follow up appointments. The lump was far bigger than I had anticipated, and than he had anticipated. I have keloids in my back with basically means, “aggressive scar tissue,” and this scar on my back continues to grow and cause me pain years later. I consider this scar to be my “scar of leaving Christian Science.” Maybe someday I will wear it proudly. At this point, I still hide it under clothing. (I know of people getting tattoos to symbolize leaving the Christian Science church. I didn’t have to get a tattoo. I have my very real scar on my material body.)

I wish that was the end of my story of leaving Christian Science. That would wrap it all up, neat and tidy. But, of course, a 44 year story and it doesn’t just end there. And it’s now 2016 as I type this.

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6 Weeks to a Quaker (the first go-round)

I grew up as a church goer, and when I don’t attend, it feels like I have a “void” in my life. So I tried a local Quaker church. It was about 10 miles away, but traffic made it take about 40 minutes to get there on a Sunday morning. I took my oldest son with me to the Meetings, and I enjoyed them immensely. Here were people who cared about the environment. One person was a beekeeper and I loved that! Several were gardeners, and some were activists or worked as volunteers either in Peace Corps or in Africa, setting up a school to teach children. I loved everything about this church. I made my homemade applesauce for potluck, and I was instantly accepted as one of these people.

After about 4 weeks of attending, I called up my family and told them, “I am a Quaker now!” I think my own family thinks I am changeable and whack-a-doo, so they took it in stride. I also called a gal from my Association who completely and lovingly supported me (she left our Association the following year & converted to Judaism), and I called our Teacher who asked me, “what’s appealing about the Quaker church?” I told her I liked sitting in the Silence, and how that brought me peace and calm for several days after in my life. After that, she told our Association (an Association is an annual meeting of the students taught by the Teacher, and guests the Teacher welcomes too) to try to meditate for 20 minutes every day.

My 6th Sunday in a row attending at The Quaker Meeting was potluck Sunday. I asked the lady next to me what it took to join the church. She told me, “well, you’re assigned some people to make sure you are spiritually growing.” I hadn’t yet felt like I was leaving Christian Science; I was just leaving the branch church, and I still wanted my own Bible and my copy of Science and Health. Her comment made me so uncomfortable, I couldn’t return to the church. I blamed the traffic. It was so far away, even though it really wasn’t; traffic just made it feel so much more far away. I started visiting other kinds of churches.