Adam & Eve

By Jodi, a blog contributor

I was taught that the biggest difference between Christian Science and Christianity was that we viewed the Creation and Adam & Eve story differently from them. 

I remember explaining to so many different people over the years, what this means, and I figured I should share this in this blog, too. 

There is so much to share about this part of the Bible, and it encompasses only 2 chapters. 

The Holy Bible starts with the chapter, Genesis. And Genesis Chapter 1, starts with “The Creation Story.” It talks about how God created the universe. In the original, it uses the name “Elohim” for “God.” It talks about how Elohim divided the waters from the firmament (or ground). It talks about creating 2 lights in the sky – one for the day (the sun) and one for the night (the moon). It’s a beautiful chapter, full of creation of the fish of the sea, the fowl of the air, every living creature that moves upon the face of the Earth. 

It talks about how “God created man in his own image, male and female created He them.” 
It’s interesting to think about when this chapter was written. It was actually written after the Adam & Eve story. The Israelites were in the desert, escaping slavery in Egypt. They wandered around for a good 40 years (it may not have been exactly 40, but it was a very long time). And the Rabbis with them had to get creative in their story telling. 

To the Children of Israel, “In the image of God” meant “royalty.” Only Kings and Queens were “made in the image of God.” But the Rabbis wanted the Children of Israel to also see how holy and special they were, so they said, in this story, that they were made in the image of God, too. How special they must have felt, to hear the words that they were holy children of God too, as marvelous as royalty!

If you go to Genesis 2, verse 11, this is the first place where the word “But” appears in the Bible. Before this, it was established that men and women were created and in charge of all the things on the brand new planet. 

Suddenly, in Genesis 2, verse 11 it says: “But there went up a mist from the ground and watered the face of the earth.” 

After this, the God referred to as “Elohim” goes away, and it turns into “Jehovah.” Jehovah is translated as “Lord God,” instead of as “God.” And it’s a whole new story of creation — the Adam and Eve story. 

This story predates the story of Creation in Genesis, Chapter 1. This story is the one most commonly referred to, I think, as the first man and woman on the planet. The Lord God created a man (Mary Baker Eddy defines “Adam” in her Glossary chapter in Science and Health as “A man”). 

The Lord God walks around on the Earth and creates a man, called Adam, and then “causes a deep sleep to fall upon Adam.” Then the Lord God takes a rib from Adam and uses it to create a woman, and names her “Eve.” 

It’s a completely different story from the one in Chapter 1. This story is complete with a talking snake and tree that bears the fruit of knowledge of good and evil, whereas Genesis Chapter 1, seems to only convey good things. Nothing “evil” in there. Nothing evil shows up at all in the Bible until we meet this serpent who talks about this tree that The Lord God said they could expressly not eat from.

The story goes that the serpent “beguiled” Eve and made her want to eat of the tree. She takes a bite of the fruit and gives some to Adam. Adam eats of the fruit too. 

Both people are suddenly aware that they are naked. They hear The Lord God (Jehovah) walking around and go hide themselves. Jehovah is suspicious of their behavior and then punishes them when He finds out what happened. 

One of the punishments is that Adam must now till the ground (farm) to find food. It will no longer be easy to get to, from the trees in the Garden of Eden. Eve is punished forever to have painful childbearing experiences. She gets the punishment of monthly blood, and pain simply for being a woman. Before this, people were created by God or The Lord God (Elohim or Jehovah). Now, they must come through woman and it will be a painful and awful experience for women for the rest of time.

I want to point out something that gets glossed over to everyone I have talked to who was never a Christian Scientist but who was familiar with these stories: 

There’s that part where The Lord God causes a deep sleep to fall upon Adam. The part where The Lord God takes out Adam’s rib, in order to create woman or Eve. 

Remember that part? In Christian Science, this is a key part of our faith. The fact that Adam was put to sleep. As far as I know, no other religion focuses on this detail. But it’s a key factor in the core beliefs of Christian Science. 

You see, the Bible never mentions that Adam woke up. 

Christian Scientists believe that “we are all in the Adam dream.” That’s right, they believe that Adam is still dreaming, and we are all inside this dream. None of us is real. We are all illusions inside Adam’s dream. 

You know how when you’re dreaming, and you find something you like, perhaps a treasure or a journal or food or who knows what. And you want to keep it forever. But then you wake up, and it’s gone? Because it was never real – it’s gone. I remember as a kid, having a dream that I was in a cafeteria line. I thought for sure if I held onto my plastic ware hard enough with my hands, that I could manifest it when I woke up. I woke up and my fingernails were digging into my hand, but I didn’t have any plastic ware in my hand. It wasn’t real. It was an illusion.
This is what Christian Scientists believe at their core – that everything around them is as real as that plastic ware that I tried to hold onto in my dream.

When they have an illness, it’s common for a Christian Science Practioner to say, “you just need to know the truth.” What’s the truth? That the illness is an illusion. It’s not real. Just know the truth. Wake up to the reality of everything – just wake up. Once you wake up, you will be healed. 

This belief system had the effect on me that I learned to dissociate at a very young age. I even practiced it. Dissociating can also be experienced as depersonalization or derealization. I can’t quite remember the difference between all of them – I do all of them. One of my medical doctors even diagnosed me with this – dissociation. It means that I don’t stay present in my body. 

I have talked with enough Ex Christian Scientists now that I know a lot of us do our best to ignore our pain. It’s what we were taught. We were taught to not pay attention to it, since it’s not real. Ignore it, downplay it, pretend it isn’t there. Basically, get your focus on something else (God in particular) and your pain will go away because you’re not focusing on it. 

I remember in third grade, being bored with what was going on around me, and I remember just trying to grasp the idea that I wasn’t actually in my body, that I was a spiritual soul that was made in the image and likeness of God. What would that look like? I remember trying to deliberately detach myself from my body, as if I was a spirit floating above my body. That was my real self, not this dream that had 5 senses. 

That reminds me to share that we were also taught that the 5 senses (seeing, smelling, tasting, feeling, hearing) are not real either. Anything we could sense with one of the 5 senses also wasn’t real, because it was inside the Adam Dream.

Are you seeing yet how crazy all of this is? Everything you can see, hear, taste, touch, smell isn’t real because it’s just made up by some guy who fell asleep aeons ago? 

All of this sounds like a Science Fiction plot to me now. Like a short story I read in Jack Finley’s book, “About Time,” about a world that created glass globes. In his science fiction story, people created worlds for a competition. All these little entities inside the globes were tiny people walking around, building things. Ultimately to be destroyed by the creator at the end of a year long competition. (I didn’t describe that very well; suffice it to say it’s a very good story.) 

I am learning, since leaving Christian Science, that my body is actually real. I have had to have heart surgery and need to take a daily medicine to control my heart further so I don’t pass out when I walk too fast or get too excited or nervous about things. 

Growing up in Christian Science, too many of our parents took the Christian Science teachings of “your body is not real, it’s just a dream,” too seriously and denied all medical care. In my experience, I was also denied any practical, material remedy. I wasn’t allowed honey to soothe my sore throat. I didn’t dare ask for crutches when I had a painful toe dislocation in high school. I had been taught that my needs weren’t valid. My needs weren’t important. Not just physical, but emotional too. 

If I was ever sick, I was sent to my room as if I was being punished – to go read my Bible and Science and Health. To pray and read only. No tv, no remedy. I was allowed to nap, thank goodness, when I was sick. I always worried that I would get in trouble for napping when I was sick. Thank goodness I never was. It wouldn’t surprise to me to hear some day that someone else was punished for that – not reading enough of their holy books to get a healing. 

I also wasn’t given words to define my emotions. I was allowed to feel joyful, happy and grateful. But I wasn’t allowed to feel sad or angry or frustrated. It took years of therapy to be able to put words to emotions I had buried my entire life. 

There is one other thing that I want to share about the Adam and Eve story and how it relates to my own experience. I often heard of friends having painful periods and cramping once a month. I had friends who could hardly get out of bed because the cramping was so bad. I felt somehow superior because I didn’t have these issues – that I had overcome the falsity of the Eve story. Eve being punished. Since I knew it was a dream (she is inside Adam’s dream too, if you think about it), then I knew the period issues didn’t have to affect me. It gave me a complete lack of empathy for people who had cramping with their monthly cycles. They didn’t “know the truth.” They were “asleep in Adam’s dream.” Their pain wasn’t real, they just believed it was. Why would I have any kind of empathy for people experiencing a dream? It’s what I had been taught – no empathy for people in pain or distress. 

Getting out of Christian Science and taking the (very scary) step to start going to doctors*, I found that medical nurses and doctors actually CARE about people. They listen when you say, “I’m not feeling well,” and they ask questions. “Is it a sharp pain? A dull pain? Where is it? Does the pain come and go? Is it throbbing? How intense is it?” And they listen to the answers. They administer medicines and bandages and other aids as necessary to help ease my physical body. 

For years, when I went to a hospital or care facility, I would cry. I couldn’t help it. Others I know have had this same response too. We are so unused to having someone be kind to us when we are suffering, that it is overwhelming and we cry in response to the kindness. It’s a shock to our system to be tenderly cared for when we aren’t feeling well. 

I am at the very beginning of learning how others see these 2 stories. As far as I understand it, these 2 stories are viewed as the same story. One gives the people names, and the other does not. I think this is how it is. I am not entirely sure, actually. One talks about where people start – like the family tree header. Maybe there were people before that, but history is started with these two – Adam and Eve. 

I went to a Catholic wedding one time and the Adam and Eve story came up. The priest told the story. I was baffled why a story that punishes women so badly would be at the center of a marriage. It just shows the different perspective a Christian Scientist has.

I want to also share that once I got out of Christian Science and learned what it felt like to receive true empathy, I learned to have empathy myself. I now know how to listen to people when they talk about their distress, or their emotions. I can try to soothe as I am able. I am able to comfort my own children when they aren’t feeling well. 

It’s a complete shift in my brain to have empathy. 

I hope all the folks still in Christian Science will get out sooner rather than later. I want them all to learn how to take care of their body and not die from something painful due to long term medical neglect. 

I am actually grateful to know that while I don’t know about Adam and Eve being a real story or not, I am grateful to know my own body is actually real. I am learning, over time, how to take care of it. 

*I had been taught to be afraid of doctors. That they make mistakes and kill people all the time. I was genuinely afraid of going to a hospital or doctors, thinking it would make me less of a child of God, unworthy of being healed ever again.

Additional Reading that May be of Interest

Chrystal’s Story: Finding The Way to the Quaker Path

Chrystal's Story header image

This is part of an on-going series, for all posts in this series see the tag Chrystal’s Story.

A note from Chrystal: I was born a fourth-generation Christian Scientist, and finally left the religion when I was in my 40s. In this blog series, I will do my best to share with you my 40+ year journey. I have done my best to make the journey sequential, but it’s also themed to a large extent, and sometimes it has been necessary to take things out of sequence to share a theme. 

My second chance at life — time to move.


And: Finding My Way to the Quaker Path (Part 1)

Early in the spring of 2014, it became clear that our house no longer worked for us, and that we needed to move. My dad’s Parkinson’s had advanced so much that he could no longer come into our small house. The house was laid out in such a way that there were too many stairs. And our main level bathroom was way too small and could only hold 1 person at a time, so no one could be in there, helping my dad, which he needed at that point. Also, the 2 flights of stairs were tearing up my husband’s knees and my knees. (We took care of my dad several weekends per year, to give his wife a break from the constant care. It was my idea, and I was glad she took us up on the offer.)

The front and back yards at this house were non-existent, and my kids had to play in the parking lot which had a surprisingly constant flow of cars. There were other issues too, but all of it added up to “we don’t belong here anymore.” So we started house shopping. We did finally move to the town where my parents lived. Now I was closer to my dad, and I could help take care of him 5 days a week at his house. Our new home was laid out in such a way that family members could carry my dad to the main level of the house, and then he wouldn’t have to do any more stairs, and the bathroom was nice and roomy. We had my dad over one time only. He died a few months after we moved here. We do still love our house. It’s perfect for us. I am glad we got to have him over the one time.

We moved here in late spring, 2014. At this point in my church search, I had visited a few churches between leaving the Christian Science branch church, and hadn’t found a sense of harmony at any of them. I still felt like a rebellious person bucking everyone around me. Other churches weren’t working for me yet. I attended 1 that my husband had expressed interest in, but then he didn’t want to go, and they ignored Christians, belittling their thoughts. I wasn’t yet ready to give up Christianity, so it felt painful to attend that church. I attended another church which I had been taught “that’s an off-shoot of Christian Science.” And there were lots of similarities. The biggest and most important difference, though, was that the members clearly went to doctors and didn’t begrudge anyone needing or seeking medical care. I had a misunderstanding at that church with a member over whether or not I could teach The Bible to children (even though it was a Christian church whose minister talked about Jesus and Bible stories every week to the congregation), and I left without looking back.

I had, the previous week, bought a little journal with a tree on it at the church gift shop. And I turned to this paper journal as my “new church.” Any insight I had, I would write in the journal. I loved that little journal, and I felt like I could exist in this “in between” state of not having a church. I could write whatever felt inspiring to me. Now, I have many journals. Some are day to day recordings. Some are “I need to get this anger out of my body, so I will write it here and it won’t hurt anyone.” Some are just thoughts and ideas, and some are book ideas or article ideas I want to write. But this journal was special. I only wrote my best, most spiritual ideas in this journal.

All of a sudden, one day in August, after we had moved to our new town, I woke up to a bright sunny morning and realized, out of nowhere, “there is a Quaker church in the town where we live now!” (I have since learned it’s called “Meeting House” instead of “Church.”) Oh, I was so excited. I found their service times on their website, and showed up on the following Sunday.

I walked in the door, sat down, and had a wonderful experience sitting in Silence with these people. Afterward, everyone at this particular Meeting stands up and says their name and shares a joy or a sorrow (mostly, they are joys being shared). This was specifically started to benefit the one person in the congregation who is blind, as she wants to know who all is there. It is such a loving gesture. One woman stood up and talked about her bee ministry. She was biking all over her neighborhood and having wonderful talks with her neighbors about not using neonicotinoids. These are common pesticides that are killing off the bees in our country in alarming rates. I immediately knew that this was my new church. I knew I was home. I have attended regularly ever since, and asked for a Clearness Committee to help me get clear on joining.

I went through the Clearness Committee process and joined the church about a year after I started attending.

One thing I have loved about the Quaker Meeting is sitting in Silence. I thought I had done that during Wednesday evening testimony meetings at the Christian Science church, but the Quaker experience of Silence is nothing like the Christian Science Wednesday evening testimony meeting “silence.” At the Christian Science church, there is a yearning from members to fill the silence with testimonies. The silence drags on so long at those meetings, or a member will stand up and ramble for 15-20 minutes, which feels like such a drag. Often, the testimonies are about praying about a cold that went away, or a set of lost keys or a lost book that got found. (I once gave a testimony that I had lost a particular Bible and I had yelled at God then found it within 45 seconds.) There are other testimonies too, where someone shares ideas they just gleaned from reading a Bible story or a passage in “Science and Health.” I remember someone once giving a “testimony” about being freed from the desire to buy bandaids. She referenced the quote: “accidents are unknown to god,” from Science and Health.

“Accidents are unknown to God, or immortal Mind, and we must leave the mortal basis of belief and unite with the one Mind, in order to change the notion of chance to the proper sense of God’s unerring direction and thus bring out harmony.”  – Science and Health with Key to the Scriptures by Mary Baker Eddy, page 424

One time, I gave a “testimony” about a concussion I had after a severe fall on ice in a parking lot, and how I had forgotten so much, I couldn’t even remember my own phone number to tell the practitioner how to call me back. The Reader that Wednesday cut me off and said, “how about if you get to the spiritual truths you prayed, and don’t tell any more symptoms.” She was pretty rude. I had been trying to lay the groundwork for the serious problem I had, and then share the prayer of the practitioner, since I was in no state to pray myself. But I closed the testimony with the same old, same old, “the practitioner prayed, and then I took a nap, and I woke up, and I was fine, and I want to thank The Desk for the Readings.” (If matter isn’t real, why do we thank an inanimate object for reading to us?) (Note to any Christian Scientists who are reading this: that Reader behind the desk did a lot of work to bring those readings to the congregation. Don’t thank a desk. Thank a human being for working hard and trying to do good!)

Sitting in the silence at Christian Science services feels like torture to me. I was always trying to figure out some dramatic testimony to give, to fill the silence. Sitting in Silence at the Quaker Meeting feels wonderful. One of the first things I spoke about “out of The Silence” was, “I was sort of begging God for a break in my life, things are too busy. I need a pause button! And I realized: this Meeting, right here, is my pause button.”

I always leave Quaker Meeting feeling like I have had a mental rest. This feeling lasts for several days for me, and is starting to permeate my life. I was feeling rather hectic a few days ago in the morning, so I quietly sat down on my bed, and just sat “in The Silence.” It’s sort of like meditating. Maybe some people meditate, and maybe others do not. I think it’s an individual’s choice how they spend the Silence at Quaker Meeting. The goal is not to fill the space. The goal is to sit and hold the light, and if you are called to speak, then speak only the right amount of words, using not too many, and not too few. Use just the right amount, then sit down. Then, it’s important for this thought to be given time for those who are there to absorb this message. So there should never be a “popcorn effect” of people jumping up and talking one right after another. It is good to have time for Messages to be placed into our consciousness before the next Message is given. I love the time in between messages, because it lets me really listen and think about it before the next one comes.

Historically, Quaker Meetings are Christian. However, nowadays, people can believe whatever they want to believe. Everyone is honored and appreciated on a whole level I never experienced at the Christian Science church. When I first walked in the door, the whole experience was so foreign to me. I wasn’t being judged or chastised for anything. It felt like a foreign language. It was an alien culture to me. I knew it must be a good thing, but I couldn’t understand it, so I stayed to see if I could figure it out over time. (I have been attending 2 years now, and every time I show up, the members are so supportive.

I am so used to being criticized, that this support often brings tears to my eyes. THIS is what love is supposed to feel like. Not the unceasing judgement I grew up with. The concept of judgement is completely foreign to the members of my Quaker Meeting, as far as I can tell. They don’t have the concept. They only have love in their hearts. It’s a phenomenal gift to be in this atmosphere.

What is Love?

Originally published at, reprinted here with permission.

While Buddhists focus on the Rights of the Noble Eightfold Path, Christian Scientists focus on things like the ‘right hand soap‘ or the ‘right Sunday School teacher‘ and the ‘right’ dictionary.

Yes, the right dictionary.

You might think all dictionaries are the same, but you’d be wrong. If you’re a good Christian Scientist, you spend a good deal of time ‘with the books’ and to understand them better, you spend even more time looking at words and trying to divine their deeper spiritual interpretation.

Now, I’m no expert on which dictionary is ‘right’, but I have been involved in marathon discussions of what words really ‘mean’ and how they ‘apply’ to me. While this can be an interesting philosophical exercise, and a fun way to spend a lunch hour, it is usually a waste of time.

I happen to have a few spare moments this morning so I decided to compare definitions with the help of a quick google search for ‘definition of charity‘; 40,000,000 results in 0.34 seconds later, I decided to pick the top five or so well-known dictionaries to compare.

Why charity? In 1 Corinthians 13:13 Paul reminds us of the importance of “faith, hope and —” and the greatest of these is “—.” The the translations* all agree on “faith” and “hope” but the last, and most important thing is either translated as “love” or “charity” which might seem like a little thing, but with words and their meanings being important such an alternative interpertations or inconsistency should be exhaustively studied.

Google defines charity as:

char·i·ty/ˈCHaritē/ Noun:

The voluntary giving of help, typically money, to those in need.

Help or money given in this way.

Synonyms: alms – mercy – beneficence – benevolence – philanthropy


char·i·ty noun \ˈcher-ə-tē, ˈcha-rə-\  plural char·i·ties

: benevolent goodwill toward or love of humanity
a : generosity and helpfulness especially toward the needy or suffering; also : aid given to those in need b : an institution engaged in relief of the poor c : public provision for the relief of the needy
a : a gift for public benevolent purposes b : an institution (as a hospital) founded by such a gift
4: lenient judgment of others

char·i·ty (chr-tn. pl. char·i·ties

1. Provision of help or relief to the poor; almsgiving.
2. Something given to help the needy; alms.
3. An institution, organization, or fund established to help the needy.
4. Benevolence or generosity toward others or toward humanity.
5. Indulgence or forbearance in judging others. See Synonyms at mercy.
6. often Charity Christianity The theological virtue defined as love directed first toward God but also toward oneself and one’s neighbors as objects of God’s love.


char·i·ty  [char-i-tee]  noun, plural char·i·ties.

1.generous actions or donations to aid the poor, ill, or helpless: to devote one’s life to charity.
2.something given to a person or persons in need; alms: She asked for work, not charity.
3. a charitable act or work.
4. a charitable fund, foundation, or institution: He left his estate to a charity.
5. benevolent feeling, especially toward those in need or in disfavor: She looked so poor that we fed her out of charity.

Oxford Dictionaries

Definition of charity noun (plural charities)

  • 1 – an organization set up to provide help and raise money for those in need:the charity provides practical help for homeless people
  • [mass noun] the body of organizations viewed collectively as the object of fundraising or of donations:the proceeds of the sale will go to charity
  • 2 – [mass noun] the voluntary giving of help, typically in the form of money, to those in need:the care of the poor must not be left to private charity
  • help or money given to those in need:an unemployed teacher living on charity
  • 3 – [mass noun] kindness and tolerance in judging others:she found it hard to look on her mother with much charity
  • archaic love of humankind, typically in a Christian context:faith, hope, and charity

Websters is the only dictionary that lists “benevolent goodwill toward or love of humanity” as a definition. comes close, with “benevolent feeling” but it is predominantly aimed at “those in need or in disfavor.” Both the Oxford and Free Dictionaries list a ‘Christian’ context/definition, but don’t seem to be able to agree on quite what that is.

This brings up the BIG QUESTION of what did Paul really mean? Are we supposed take what he says at face value and be nice to all of humanity, or give money to the poor?

This is quite a conundrum. Is there perhaps some deeper meaning? I don’t really want to associate with the poor or give money to the needy. I know! I’ll put aside those moral issues and “dig deeper” in the text. I’ll probably also decide that I like love more than charity even though Ms. Eddy used the King James translation which says charity.

After all, God is Love and love is also more nebulous of a concept. God will provide for the needy. What is love anyway? Does Love with a capital “L” mean something different than ‘love’ with a lowercase ‘l’? Time to get out the dictionary again.

* This also brings up the debate over which translation of the Bible is the best. While the general consensus seems to be that the King James Version is the “best” because that’s what Ms. Eddy used, there are some groups who think the New International Version should be used as well for the “more approachable” language (it is also what is used in most of Principia’s religion courses which require a Bible). I also had a professor at college who would the Bible in their original Hebrew and Greek when she wanted to delve in.